When I started teaching Sunday School back in 2012, the course of study was the Book of Mormon, and while studying 3 Nephi, the Lord gave me yet another reason to appreciate that amazing book when he pointed out the similarities and differences between his experience with his disciples in the Holy Land and his experience with the Nephites after his resurrection. He did that as I was reading in chapter 19:
16 And it came to pass that he spake unto the multitude, and commanded them that they should kneel down again upon the earth, and also that his disciples should kneel down upon the earth.
17 And it came to pass that when they had all knelt down upon the earth, he commanded his disciples that they should pray.
18 And behold, they began to pray; and they did pray unto Jesus, calling him their Lord and their God.
19 And it came to pass that Jesus departed out of the midst of them, and went a little way off from them and bowed himself to the earth, and he said:
20 Father, I thank thee that thou hast given the Holy Ghost unto these whom I have chosen; and it is because of their belief in me that I have chosen them out of the world.
21 Father, I pray thee that thou wilt give the Holy Ghost unto all them that shall believe in their words.
22 Father, thou hast given them the Holy Ghost because they believe in me; and thou seest that they believe in me because thou hearest them, and they pray unto me; and they pray unto me because I am with them.
23 And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.
24 And it came to pass that when Jesus had thus prayed unto the Father, he came unto his disciples, and behold, they did still continue, without ceasing, to pray unto him; and they did not multiply many words, for it was given unto them what they should pray, and they were filled with desire.
25 And it came to pass that Jesus blessed them as they did pray unto him; and his countenance did smile upon them, and the light of his countenance did shine upon them, and behold they were as white as the countenance and also the garments of Jesus; and behold the whiteness thereof did exceed all the whiteness, yea, even there could be nothing upon earth so white as the whiteness thereof.
26 And Jesus said unto them: Pray on; nevertheless they did not cease to pray.
27 And he turned from them again, and went a little way off and bowed himself to the earth; and he prayed again unto the Father, saying:
28 Father, I thank thee that thou hast purified those whom I have chosen, because of their faith, and I pray for them, and also for them who shall believe on their words, that they may be purified in me, through faith on their words, even as they are purified in me.
29 Father, I pray not for the world, but for those whom thou hast given me out of the world, because of their faith, that they may be purified in me, that I may be in them as thou, Father, art in me, that we may be one, that I may be glorified in them.
30 And when Jesus had spoken these words he came again unto his disciples; and behold they did pray steadfastly, without ceasing, unto him; and he did smile upon them again; and behold they were white, even as Jesus.
31 And it came to pass that he went again a little way off and prayed unto the Father;
32 And tongue cannot speak the words which he prayed, neither can be written by man the words which he prayed.
33 And the multitude did hear and do bear record; and their hearts were open and they did understand in their hearts the words which he prayed.
34 Nevertheless, so great and marvelous were the words which he prayed that they cannot be written, neither can they be uttered by man.
35 And it came to pass that when Jesus had made an end of praying he came again to the disciples, and said unto them: So great faith have I never seen among all the Jews; wherefore I could not show unto them so great miracles, because of their unbelief.
36 Verily I say unto you, there are none of them that have seen so great things as ye have seen; neither have they heard so great things as ye have heard. (3 Nephi 19)
Now, there is a LOT going on here, and that is an understatement! So! Much! Good! Stuff! And if you don’t see all of it, perhaps it would help to point out how this experience stands in stark contrast to the Savior’s experience in the garden of Gethsemane. Let’s jump over to Matthew 26:
36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
43 And he came and found them asleep again: for their eyes were heavy.
44 And he left them, and went away again, and prayed the third time, saying the same words.
45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46 Rise, let us be going: behold, he is at hand that doth betray me. (Matthew 26)
The account in Mark is similar. I’m including the JST here:
36 And they came to a place which was named Gethsemane, which was a garden; and the disciples began to be sore amazed, and to be very heavy, and to complain in their hearts, wondering if this be the Messiah.
37 And Jesus knowing their hearts, said to his disciples, Sit ye here, while I shall pray.
38 And he taketh with him, Peter, and James, and John, and rebuked them, and said unto them, My soul is exceeding sorrowful, even unto death; tarry ye here and watch. (Mark 14, JST)
35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
39 And again he went away, and prayed, and spake the same words.
40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
42 Rise up, let us go; lo, he that betrayeth me is at hand. (Mark 9)
The account we find in Luke differs from the previous two, in that it tells us that Jesus found his disciples sleeping once (and not three times), but it does give us some rich, additional insights. The italicized portion is from the JST:
39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43 And there appeared an angel unto him from heaven, strengthening him.
44 And being in an agony he prayed more earnestly: and he sweat as it were great drops of blood falling down to the ground.
45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. (Luke 22, JST)
As I read those verses in 3 Nephi, I noticed that, in both situations, Jesus tells his disciples to pray, then he goes a short distance away to pray on his own, but he comes back to check on his disciples three times. And, though we don’t have a lot of detail about what he prayed in the garden of Gethsemane, you can easily draw the conclusion that what he might have said there was very different from what he said while praying in 3 Nephi. The fact is that all of his interactions with the Nephites were entirely different from the ones he had with his disciples in the Holy Land, and comparing and contrasting those accounts is an extremely productive exercise. From the passage from 3 Nephi, alone, one can learn more about the Holy Ghost, the intercessory prayer and being “one,” to whom we should address our prayers and why, being “chosen,” countenances, and many other things.
But as much as you can learn about specific topics by studying the details in these different accounts, there is something to be learned about contrast itself. While reading that account in 3 Nephi, I felt what Jesus felt in both situations—the heartache, disappointment, discouragement, and abject loneliness of Gethsemane, as well as the joy, satisfaction, hope, and fellowship with the Nephites—and I understood that he could not have fully appreciated the latter without the former.